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This Buddhist tradition does animals more harm than good

The proposed legislation will require all individuals and organizations, whether academic, commercial or religious, to apply for permission before releasing animals into the wild. They must state the species to be released, as well as the location and time.

Of course, progressive Buddhist organizations are among those taking a lead in this regard, and others are quick to respond to social and media criticism. Dharma Drum Mountain, whose late founder Master Sheng Yen put environmental protection at the core of his teachings and practice, initially instructed its followers to be careful only to release animals into their natural environments. More recently DDM further advanced its policy to recommend abandoning the practice of “releasing life” altogether.

Not all Buddhist groups are so forward-looking, however, and some go so far as to misrepresent environmentalists — criticisms including other issues such as pollution from burning incense and joss paper or noise pollution from religious parades and festivals at all hours of the day and night — as attacks on their religious traditions.

But this is to divorce religions from the societies that gave birth to and nurture them. Taiwan's religions thrive because they provide for a variety of social needs. Certainly, some of these are related to their rich traditions and claims to continuous transmission through countless generations of sacred teachings and ancient wisdoms.

But in fact, many so-called traditions are not actually very traditional. There is no mention of this current issue of “release of life” in the teachings and life of the historical Sakyamuni Buddha around 500 B.C., for example. In fact, the practice is an interpretation “in the spirit of the Buddha” which seems to have really taken off only in the Ming dynasty around two millennia later.

Appeals to traditional precedent without any attempt to take on board new knowledge sometimes merely represent a clinging to ignorance and even an attempt to use the name of religion to resist change.

But all Taiwan's main religious organizations have prospered because, in addition to meeting people's needs for tradition and ancient wisdom, they have also developed and adapted as social conditions have changed.

Indeed, like Dharma Drum Mountain, they are often at the forefront of change, and represent the ideal marriage of thousands of years of humankind's learning with the latest discoveries of science and humanitarian philosophy. And when it comes to “release of life,” science and humanitarianism clearly indicate it is now time to act.

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