This Buddhist tradition does animals more harm than good

Although this legislation will cover academic researchers and commercial enterprises, its primary target is without a doubt Buddhist practitioners, some of whom practice the “release of living beings.”

This religious activity started in earlier times as a benevolent deed by which devotees went to local markets, bought wild animals, fish and birds that had been caught and were destined for human consumption, and returned them to their forest, river or lake homes.

This is in line with Buddhists' belief that all animals, from the lowest bug to the smartest mammal, are part of the same cycle of endless life-death-rebirth, and therefore are capable of eventual enlightenment. Saving them from the pot was thus considered an act of compassion to another living creature and so, like vegetarianism, was said to earn its practitioner karmic merit.

Unfortunately, somewhere over the intervening centuries, the reason behind this well-intentioned act has become largely forgotten, and today's “release of life” is at best an ossified part of religious ritual. At worst, it is concerned more with seeking personal merit and enhanced karmic standing than with any benefit to the animals involved.

On the contrary, environmentalists and academics argue that such indiscriminate release is detrimental to animals. Many of the species used in such rituals today are captured for release and not for consumption, or are reared specifically for this purpose. Unavoidably, these processes result in the mistreatment and even the unintentional death of many creatures. Moreover, once for-profit commercial interests are involved, animals' living conditions become even less of a priority.

Most worryingly, species have been too-frequently released into alien or inappropriate environments in which they have little or no chance of survival, and even less chance of meeting their own kind for companionship and reproduction. (It should be noted, however, that there is no indication that the above-mentioned birds came to be in Miaoli as the result of Buddhists' actions.)

Such mistreatment of and disregard for the lives of animals are the inevitable results when religious rituals become divorced from the ideas behind them, or are exaggerated following social and economic changes over the centuries.

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