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Finding the peace that lies deep within all of us

Brute force can never subdue the basic human desire for freedom. The thousands of people who marched in the cities of Eastern Europe in recent decades, the unwavering determination of the people in my homeland of Tibet and the recent demonstrations in Burma are powerful reminders of this truth. Freedom is the very source of creativity and human development. It is not enough, as communist systems assumed, to provide people with food, shelter and clothing. If we have these things but lack the precious air of liberty to sustain our deeper nature, we remain only half human.

In the past, oppressed peoples often resorted to violence in their struggle to be free. But visionaries such as Mahatma Gandhi and the Rev. Martin Luther King Jr. have shown us that successful changes can be brought about nonviolently. I believe that, at the basic human level, most of us wish to be peaceful. Deep down, we desire constructive, fruitful growth and dislike destruction.

Many people today agree that we need to reduce violence in our society. If we are truly serious about this, we must deal with the roots of violence, particularly those that exist within each of us. We need to embrace “inner disarmament,” reducing our own emotions of suspicion, hatred and hostility toward our brothers and sisters.

Furthermore, we must re-examine how we relate to the very question of the use of violence in today’s profoundly interconnected world. One may sometimes feel that one can solve a problem quickly with force, but such success is often achieved at the expense of the rights and welfare of others. One problem may have been solved, but the seed of another is planted, thus opening a new chapter in a cycle of violence and counter-violence.

From the Velvet Revolution in the former Czechoslovakia to the popular pro-democracy movement in the Philippines, the world has seen how a nonviolent approach can lead to positive political changes. But the genuine practice of nonviolence is still at an experimental stage. If this experiment succeeds, it can open the way to a far more peaceful world. We need to embrace a more realistic approach to dealing with human conflicts, an approach that is in tune with a new reality of heavy interdependence in which the old concepts of “we” and “they” are no longer relevant. The very idea of total victory for one’s own side and the total defeat of one’s enemy is untenable. In violent conflicts, the innocent are often the first casualties, as the war in Iraq and Sudan’s Darfur crisis painfully remind us. Today, the only viable solution to human conflicts will come through dialogue and reconciliation based on the spirit of compromise.

Many of the problems we confront today are our own creation. I believe that one of the root causes of these manmade problems is the inability of humans to control their agitated minds and hearts — an area in which the teachings of the world’s great religions have much to offer.

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