Blacks as pawns in battle for same-sex marriages

I never understood my classmates' need to align the historical struggles of blacks with those of homosexuals and then push their quadratic equation of oppression on me. Was not one point of Ralph Ellison's “Invisible Man,” a classic text for college seminars, that blacks deserve an existence free from an assigned role? That they should not be pawns in any social movement? And even if they hadn't read the book, wasn't it clear that stereotypical assumptions based on race are regressive?

Hearing that from my white peers was one thing — they and I often viewed race through different lenses, with mine being one shade darker than rose. But last month, one of our greatest civil rights leaders also sang the same cacophonous tune in an attempt to peg African Americans' morals and opinions to our socio-historical identities.

“Black people, of all people, should not oppose equality,” Julian Bond, the chairman of the NAACP, declared at the National Equality March in Washington.

To be clear, Bond has used this line several times, and when he says “equality,” he isn't talking about the right to vote, the right to eat at a public restaurant, the right to attend an integrated school or the right to a fair trial. He is talking about the right to change the definition of marriage to include same-sex couples.

With all due respect, which Bond certainly deserves, this black person doesn't agree. And neither do two-thirds of black Protestants, according to an Oct. 9 Pew Research Center poll. Echoing President Lyndon Johnson's words at the signing of the Voting Rights Act, Bond said, gay marriage “must come; it is right that it should come. And when it has, you will find that a burden has been lifted from your shoulders.”

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