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Updated Sunday, November 15, 2009 12:10 am TWN, By Mary Jo McConahay, Special to The Los Angeles Times The truth of 2012: There's no 'doomsday' on Mayan calendarOn screen, the final day in the 5,126-year Maya calendar brings global destruction, and Los Angeles slides inexorably into the sea. Here in the cradle of Maya civilization, however, shaman/priest Calixta Gabriel said Mother Earth — Madre Tierra — would suffer “hunger, wind and thunder,” but rumors of her demise are greatly exaggerated. This is relatively good news coming from an “ajq'ij,” a “calendar keeper” or spiritual guide among the indigenous Maya people, whose traditions and astronomy-based cosmology originated more than 2,000 years ago. Maya today number about 7 million in Central America and Mexico. One million Maya live in the United States. Their Long Count calendar, which began Aug. 11, 3114 B.C.E., ends on C.E. Dec. 21, 2012. During Guatemala's 36-year civil war, which ended in 1996, the Maya were suspected of supporting insurgents, and they were “disappeared” by the thousands. Their religion, which had survived the Spanish conquest with influences from Catholicism, was practiced discreetly, far from non-Maya eyes. Gabriel, 52, fled into exile in California after death squads murdered three brothers in the 1980s, returning as the war ended to her “gift” as a shaman through study with elders. Now some Maya priests have moved their rituals from caves and remote mountain locations to public areas, including temple ruins frequented by tourists. Calendar keepers perform ceremonies using fire, pine incense, colored candles, chocolate and other elements, petitioning for community good, such as rain or protection. The religion matches certain days with certain spirits, and interpreting time and the calendar in daily life is the main responsibility of a Maya priest. More than 1,000 years ago, astronomer priests determined Long Count dates of kingly reigns, inscribed on Maya monuments along with dates of royal births and deaths. Kings and queens had priestly duties by virtue of their position, and might sacrifice their own blood to communicate with the gods. Today, believers ask the shaman/priests to determine the propitious day to marry or travel, or to bless efforts. The signing of the 1996 peace accords was preceded by a Maya ceremony at the ancient site of Kaminaljuyu in Guatemala City and public prayers at the National Palace. For these purposes, Maya priests use a 260-day calendar called the “Short Count.” The Long Count tracks Maya millenniums, centuries, years, months and days, starting with the supposed date of Maya creation and extending thousands of years into the future. A third way of reckoning approximates the 365-day calendar. |
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